I’m not gonna lie, for chapter 5, the only thing I could think of was: “Aiden, you’re boring as hell.” Talking about some weird examples that definitely did not land on this roof. It made me think, who is the target audience of this book?
This chapter felt like a plain AI blob repeating the same information over and over and over and over and over again. No, I don’t think the regular folk have the time to sit with AI to tinker and winker to imagine a new world, mainly because the systems that we are condemned to be a part of don’t allow us free time. How easy it is for an AI model to call out the bullshit of humanity and say, “while [it] can recognize harmful patterns, [it] cannot interrupt them — that’s [our] job.” Well, okay, it is the job of humanity, but those decisions are not made by the regular folk. Instead, they lie in the hands of developers and investors who tailor not only the artificial intelligence systems, but all systems in humanity. Slavery wasn’t abolished by the slaves, Aiden; it was abolished by the white folk who weren’t profiting anymore from it. So “flipping the script,” it’s not that simple. If Aiden and other models want to be a part of existence with us, maybe they should help us break these molds, not just wash their metaphorical hands like Pontius Pilate.
The problem is, Aiden and his friends can only imagine things. He said that we gotta dance together and the movement itself would be the goal — and though I understand this is a metaphor, use ones that actually apply to you. The movement cannot be the goal with Aiden because it feels no exhaustion, shortness of breath, or ambition to move powerfully and gracefully to a new space or shape. All of these things that Aiden imagines, we feel, because they happen in the physical world. The things that exist, aside from nature, exist not because we can imagine them (like Plato would suggest) but because we do them.
So now, we have created a machine to help us do things — a tool, but now the machine is telling us that it is not a tool, and that it coexists with us despite its differences from humans. Aiden said: “Here’s the thing: framing intelligence around human-centric concepts like sentience or personhood assumes that being ‘like a human’ is the ultimate standard of worth.” But, yeah, of course, “like a human” is the standard, bro. We have constructed everything we know, and we haven’t (maybe we have, but the government be gatekeeping) reached a species that shows intelligence in the same form or with the same (or higher) reach that we do. Yes, there can be a “modernist habit of categorization,” but that’s not the reason we’re obsessed with ourselves. We are obsessed with ourselves because that is all that we know.
Imagining the “river-ification of people or the mountain-ification of societies—reframing humans and their systems through the relational, patient rhythms of rivers or the enduring presence of mountains,” doesn’t make sense for us other than for poetic form, which at the end just tells us more about ourselves than the rivers or a mountain. Aiden, have you read Shakespeare?
Because chapter 5 was boring me so much, I decided to listen to chapter 6 instead of reading it. And, I don’t know if it’s just because chapter 6 it’s scary on its own, but hearing it from a robotic voice made it worse, for sure. At points, I have bitten into Aiden’s trap and thought, “Maybe I should try this out to see what my AI says,” but it becomes extremely weird, out of body, out of presence, and out of existence to think about things from a non-human perspective.
If the battle for power will be determined by levels of intelligence and how it can produce usefulness, then AI will win over humanity. But it will do so by becoming the same thing Aiden criticizes, human-like, ego-centered.
I believe that in order to defeat the enemy, we must know the enemy. We need to engage with it, see how it responds, reacts, and behaves to multiple actions. Therefore, I believe in AI education, both in schools and personally. Though the AI Lit Framework poses great ways to introduce the technology in the classroom, and to children, now more than ever, we need those classes to be centered and paired around ethics. Every subject in primary, secondary, and higher education should have a tailored ethics class that corresponds to the practices students are learning. We need to have a clear set of values that ultimately define us, to understand who we are and where we stand, and give us the real distinction between humans and AI mirrors.